Independence struggle

The growing desire for independence began to gradually gather pace in the country and its influence in Tamil Nadu generated a number of volunteers to the fight against the British colonial power in the struggle for Independence. Notable amongst these are Tiruppur Kumaran, who was born in 1904 in a small village near Erode. Kumaran lost his life during a protest march against the British. The location of the French colony of Pondicherry, offered a place of refuge for the fugitives freedom fighters trying to flee the British Police. Aurobindo was one such living in Pondicherry in 1910. The poet Subramanya Bharathi was a contemporary of Aurobindo. Bharathi wrote numerous poems in Tamil extolling the revolutionary cause. He also published the journal India from Pondicherry. Both Aurobindo and Bharathi were associated with other Tamil revolutionaries such as V.V.S.Aiyar and V. O. Chidambaram Pillai. Tamils formed a significant percentage of the members of the Indian National Army (INA), founded by Netaji to fight the British occupation in India.[87][88] Lakshmi Sahgal from Tamil Nadu was a prominent leader in the INA.

In 1916 Dr. T.M. Nair and Rao Bahadur Thygaraya Chetty released the Non-Brahmin Manifesto sowing the seeds for the Dravidian movements. During the 1920s, two movements focused mainly on regional politics began in Tamil Nadu. One was the Justice Party, which won the local legislative elections held in 1921. The Justice Party was not focused on the Indian independence movement, rather on the local issues such as affirmative action for socially backward groups. The other main movement was the anti-religious, anti-Brahimin reformist movement led by E.V. Ramasami Naicker. Further steps towards eventual self-rule were taken in 1935 when the British Government passed the All-India Federation Act of 1935. Fresh local elections were held and in Tamil Nadu the Congress party captured power defeating the Justice party. In 1938, Ramasami Naicker with C. N. Annadurai launched an agitation against the Congress ministry's decision to introduce the teaching of Hindi in schools.

British rule (1850–1947)

In 1858 the British Crown assumed direct rule in India. During the early years the government was autocratic in many ways. The opinion of Indians in their own affairs was not considered by Britain as important. However, in due course the British Raj began to allow Indians participation in local government. Viceroy Ripon passed a resolution in 1882, which gave a greater and more real share in local government to the people. Further legislation such as the 1892 Indian councils Act and the 1909 "Minto-Morley Reforms" eventually led to the establishment of the Madras Legislative Council. The non-cooperation movement started under Mahatma Gandhi's leadership led the British government to pass the Government of India Act (also known as Montagu-Chelmsford Reforms) of 1919. First elections were held for the local assemblies in 1921

Madras famine (1877). Distribution
f relief. From the Illustrated
  London News (1877)

Failure of the summer monsoons and administrative shortcomings of the Ryotwari system resulted in a severe famine in the Madras Presidency during 1876–1877. The government and several charitable institutions organised relief work in the city and the suburbs. Funds were also raised from Europeans in India and overseas for the famine relief. Humanitarians such as William Digby wrote angrily about the woeful failure of the British administration to act promptly and adequately in response to the wholesale suffering caused by the famine. When the famine finally ended with the return of the monsoon in 1878, between three and five million people had perished. In response to the devastating effects of the famine, the government organised a Famine Commission in 1880 to define the principles of disaster relief. The government also instituted a famine insurance grant, setting aside 1.5 million Rupees. Other civic works such as canal building and improvements in roads and railway were also undertaken to minimise effects of any future famines.

British Government control

Although the Company was becoming increasingly bold and ambitious in putting down resisting states, it was getting clearer day by day that the Company was incapable of governing the vast expanse of the captured territories. Opinion amongst the members of the British Parliament urged the government to control the activities of the Company. The Company's financial position was also bad and it had to apply for a loan from Parliament. Seizing this opportunity, the Parliament passed the Regulating Act (also known as East India Company Act) in 1773. The act set down regulations to control the Company Board and created the position of the Governor General. Warren Hastings was appointed the first Governor-General. In 1784 Pitt's India Act made the Company subordinate to the British Government.

Madras Presidency, 1909

The next few decades were of rapid growth and expansion in the territories controlled by the British. The Anglo-Mysore Wars of 1766 to 1799 and the Anglo-Maratha Wars of 1772 to 1818 put the Company in control of most of India. In a sign of the early resistance against the English control, the Palayakkarar chieftains of the old Madurai Kingdom, who had independent authority over their territories, ran into a conflict with the Company officials over tax collection. Kattabomman, a local Palayakkarar chieftain in the Tirunelveli district, rebelled against the taxes imposed by the Company administration in the 1790s. After the First Polygar War (1799–1802), he was captured and hanged in 1799. A year later, the Second Polygar War was fought by Dheeran Chinnamalai, by winning three wars against British after the fall of tipusultan kingdom at last he and his two brothers was illeagelly hanged and Dheeran Chinnamalai was the last Tamil king died in the war against Britishers and was put down by the Company after a long and expensive campaign. The end of the Polygar Wars gave the British complete control over a major portion of Tamil Nadu.

In 1798 Lord Wellesley became the Governor-General. In the course of the next six years Wellesley made vast conquests and doubled the Company's territory. He shut out the French from further acquisitions in India, destroyed several ruling powers in the Deccan and the Carnatic, took the Mughal Emperor under the company's protection and compelled Serfoji, the king of Thanjavur to cede control of his kingdom. The Madras Presidency was established so that the territory under direct Company control could be administered effectively. The direct administration began to cause resentment among the people. In 1806 the soldiers of the Vellore cantonment rebelled when William Bentinck, the Governor of Madras decreed that the native soldiers should abandon all caste marks. Fearing this act to be an attempt of forceful conversion to Christianity, the soldiers mutinied. The rebellion was suppressed but 114 British officers were killed and several hundred mutineers executed. Bentinck was recalled in disgrace.

End of Company rule
The simmering discontent in the various districts of the company territories exploded in 1857 into the Sepoy war. Although the rebellion had a huge impact on the state of the colonial power in India, Tamil Nadu was mostly unaffected by it. In consequence of the war, the British Government enacted the Act of 1858 to abolish the powers of the Company and transfer the government to the Crown.

Anglo-French conflicts

The French were relative newcomers to India. The French East India Company was formed in 1664 and in 1666 the French representatives obtained Aurangzeb’s permission to trade in India. The French soon setup trading posts in Pondicherry on the Coromandel coast. They occupied Karaikal in 1739 and Joseph François Dupleix was appointed Governor of Pondicherry. In Europe the War of the Austrian Succession began in 1740 and eventually the British and the French forces in India were caught up in the conflict. There were numerous naval battles between the two navies along the Coromandel coast. The French led by La Bourdonnais attacked the poorly defended Fort St. George in Madras in 1746 and occupied it. Robert Clive was one of the prisoners of war from this battle. The war in Europe ended in 1748 and with the peace of Aix-la-Chapelle Madras was restored to the British.

The conflict between the British and the French continued, this time in political rather than military terms. Both the Nawab of the Carnatic and Nizam of Hyderabad positions were taken by rulers who were strongly sympathetic to the French. Chanda Sahib had been made Nawab of the Carnatic with Dupleix's assistance, while the British had taken up the cause of the previous incumbent, Mohammed Ali Khan Walajah. In the resultant battle between the rivals, Clive assisted Mohammed Ali by attacking Chanda Sahib's fort in Arcot and took possession of it in 1751. The French assisted Chanda Sahib in his attempts to drive Clive out of Arcot. However the large Arcot army assisted by the French was defeated by the British. The Treaty of Paris (1763) formally confirmed Mahommed Ali as the Nawab of the Carnatic. It was a result of this action and the increased British influence that in 1765 the Emperor of Delhi issued a firman (decree) recognising the British possessions in southern India.

European colonisation (1750–1850):

The East India Company (also known as the East India Trading Company, English East India Company, and, after the Treaty of Union, the British East India Company) was an early English joint-stock company that was formed initially for pursuing trade with the East Indies, but that ended up trading mainly with the Indian subcontinent and China. The oldest among several similarly formed European East India Companies, the Company was granted an English Royal Charter, under the name Governor and Company of Merchants of London Trading into the East Indies, by Elizabeth I on 31 December 1600. After a rival English company challenged its monopoly in the late 17th century, the two companies were merged in 1708 to form the United Company of Merchants of England Trading to the East Indies, commonly styled the Honourable East India Company, and abbreviated, HEIC; the Company was colloquially referred to as John Company, and in India as Company Bahadur (Hindustani bahadur, "brave"/"authority").

The East India Company traded mainly in cotton, silk, indigo dye, saltpetre, tea, and opium. The Company also came to rule large areas of India, exercising military power and assuming administrative functions, to the exclusion, gradually, of its commercial pursuits; it effectively functioned as a megacorporation. Company rule in India, which effectively began in 1757 after the Battle of Plassey, lasted until 1858, when, following the events of the Indian Rebellion of 1857, and under the Government of India Act 1858, the British Crown assumed direct administration of India in the new British Raj. The Company itself was finally dissolved on 1 January 1874, as a result of the East India Stock Dividend Redemption Act.

The Company long held a privileged position in relation to the English, and later the British, government. As a result, it was frequently granted special rights and privileges, including trade monopolies and exemptions. These caused resentment among its competitors, who saw unfair advantage in the Company's position. Despite this resentment, the Company remained a powerful force for over 200 years.

Rule of Nizams and Nawabs

European settlements began to appear in the Tamil country during the Vijayanagara Empire. In 1605, the Dutch established trading posts in the Coromandel Coast near Gingee and in Pulicat. The British East India Company built a 'factory' (warehouse) at Armagaon (Durgarazpatnam), a village around 35 miles (56 km) North of Pulicat, as the site in 1626. In 1639, Francis Day, one of the officers of the company, secured the rights over a three-mile (5 km) long strip of land a fishing village called Madraspatnam from the Damarla Venkatadri Nayakudu, the Nayak of Vandavasi. The East India Company built Fort St George and castle on an approximate five square kilometre sand strip. This was the start of the town of Madras. The coromandel coast was ruled by the Vijayanagara King (Aravidu Dynasty), Peda Venkata Raya, based in Chandragiri and Vellore Fort. With his approval the English began to exercise sovereign rights over their strip of land.

Fort St.George, Chennai. 18 century sketch.

In 1675, a column of Bijapur army came to Thanjavur to help Vijayaraghava and retrieved Vallam from the Madurai Nayak. However the same army subsequently killed Vijayaraghava Nayak and Ekoji managed to ascend the throne of Thanjavur kingdom. Thus began the Maratha rule of Thanjavur. After Ekoji, his three sons namely Shaji, Serfoji I, Thukkoji alias Thulaja I ruled Thanjavur. The greatest of the Maratha rulers was Serfoji II (1798–1832 ). Serfoji devoted his life to the pursuit of culture and Thanjavur became renowned as a seat of learning. Serfoji's patronised art and literature and built the Saraswati Mahal Library at his palace. The incursion of the Muslim armies from the north forced a southward migration of Hindus from the central Deccan and the Andhra countries to seek shelter under the Nayak and the Maratha kings. The famous Carnatic music composer Tyagaraja (1767–1847), along with the Trinity of Carnatic music flourished in the Thanjavur district during this time.

With the demise of the Mughal Emperor Aurangzeb in 1707, his empire dissolved amidst numerous succession wars and the vassals of the empire began to assert their independence. The administration of the southern districts of Tamil Nadu was fragmented with hundreds of Poligars or Palayakkarars governing a few villages each. These local chieftains often fought amongst each other over territory. This turned the political situation in the Tamil country and in South India in general into confusion and chaos. The European traders found themselves in a situation where they could exploit the prevailing confusion to their own advantage.

Vijayanagar and Nayak period (1300–1650)

The 14th century invasion by the Delhi Sultans caused a retaliatory reaction from the Hindus, who rallied to build a new kingdom, called the Vijayanagara Empire. Bukka, with his brother Harihara founded the Hindu Vijayanagara Empire based in the city of Vijayanagara in Karnataka. Under Bukka the empire prospered and continued to expand towards the south. Bukka and his son Kampana conquered most of the kingdoms of southern India. In 1371 the Vijayanagar empire defeated the short lived Madurai Sultanate, which had been established by the remnants of the invading Khilji army. Eventually the empire covered the entire south India. Vijayangara empire established local governors called Nayaks to rule in the various territories of the empire.

The Meenakshi temple in the city
  of Madurai in southern India renovated by
  the Nayak king.

The Vijayanagar Empire declined in 1564 defeated by the Deccan sultans in the battle of Talikota. The local Nayak governors declared their independence and started their rule. The Nayaks of Madurai and Thanjavur were the most prominent of them. Ragunatha Nayak (1600–1645) was the greatest of the Tanjavur Nayaks. Raghunatha Nayak encouraged trade and permitted a Danish settlement in 1620 at Tarangambadi. This laid the foundation of future European involvement in the affairs of the country. The success of the Dutch inspired the English to seek trade with Thanjavur, which was to lead to far-reaching repercussions. Vijaya Raghava (1631–1675) was the last of the Thanjavur Nayaks. Nayaks reconstructed some of the oldest temples in the country and their contributions can be seen even today. Nayaks expanded the existing temples with large pillared halls, and tall gateway towers, which is representative of the religious architecture of this period.

Tanjore became a major cultural  centre
 during the 18th and 19th centuries

In Madurai, Thirumalai Nayak was the most famous Nayak ruler. He patronised art and architecture creating new structures and expanding the existing landmarks in and around Madurai. On Thirumalai Nayak's death in 1659, the Madurai Nayak kingdom began to break up. His successors were weak rulers and invasions of Madurai recommenced. Shivaji Bhonsle, the great Maratha Ruler, invaded the south, as did Chikka Deva Raya of Mysore and other Muslim Rulers, resulting in chaos and instability. Rani Mangammal, a local ruler, tried to resist these invasions showing great courage.

Delhi Sultanate

Malik Kafur, a general of the Delhi Sultan Alauddin Khilji invaded and sacked Madurai in 1311.[64] Pandyas and their descendants where confined to a small region around Thirunelveli for a few more years. Ravivarman Kulasekara (1299–1314), a Chera feudatory of Kulasekara Pandya, staked his claim to the Pandya throne. Ravivarman Kulasekhara, utilising the unsettled nature of the country, quickly overran the southern Tamil Nadu and brought the entire region from Kanyakumari to Kanchipuram, under the Chera kingdom. His inscription was found in Punaamalli, a suburb of Madras.

Pandya revival

After being overshadowed by the Pallavas and Cholas for centuries, Jatavarman Sundara Pandyan briefly revived the Pandya glory in 1251 and the Pandya power extended from the Telugu countries on banks of the Godavari river to the northern half of Sri Lanka. When Maaravaramban Kulasekara Pandyan I died in 1308, a conflict stemming from succession disputes arose amongst his sons - the legitimate Sundara Pandya and the illegitimate Vira Pandya (who was favoured by the king) fought each other for the throne. Soon Madurai fell into the hands of the invading armies of the Delhi Sultanate (which initially gave protection to the vanquished Sundara Pandyan).

Cholas II

Throughout this period, the Cholas were constantly troubled by the ever resilient Sinhalas trying to overthrow the Chola occupation of Lanka, Pandya princes trying to win independence for their traditional territories, and by the growing ambitions of the Chalukyas in the western Deccan. The history of this period was one of constant warfare between the Cholas and of these antagonists. A balance of power existed between the Chalukyas and the Cholas and there was a tacit acceptance of the Tungabhadra river as the boundary between the two empires. However, the bone of contention between these two powers was the growing Chola influence in the Vengi kingdom. The Cholas and Chalukyas fought many battles and both kingdoms were exhausted by the endless battles and a stalemate existed.

Marital and political alliances between the Eastern Chalukya kings based around Vengi located on the south banks of the river Godavari began during the reign of Rajaraja following his invasion of Vengi. Virarajendra Chola's son Athirajendra Chola was assassinated in a civil disturbance in 1070 and Kulothunga Chola I ascended the Chola throne starting the Chalukya Chola dynasty. Kulothunga was a son of the Vengi king Rajaraja Narendra. The Chalukya Chola dynasty saw very capable rulers in Kulothunga Chola I and Vikrama Chola, however the eventual decline of the Chola power practically started during this period. The Cholas lost control of the island of Lanka and were driven out by the revival of Sinhala power. Around 1118 they also lost the control of Vengi to Western Chalukya king Vikramaditya VI and Gangavadi (southern Mysore districts) to the growing power of Hoysala Vishnuvardhana, a Chalukya feudatory. In the Pandya territories, the lack of a controlling central administration caused a number of claimants to the Pandya throne to cause a civil war in which the Sinhalas and the Cholas were involved by proxy. During the last century of the Chola existence, a permanent Hoysala army was stationed in Kanchipuram to protect them from the growing influence of the Pandyas. Rajendra Chola III was the last Chola king. The Kadava chieftain Kopperunchinga I even captured Rajendra and held him prisoner. At the close of Rajendra’s reign (1279), the Pandyan Empire was at the height of prosperity and had completely absorbed the Chola kingdom.

Cholas

Around 850, out of obscurity rose Vijayalaya, made use of an opportunity arising out of a conflict between Pandyas and Pallavas, captured Thanjavur and eventually established the imperial line of the medieval Cholas. Vijayalaya revived the Chola dynasty and his son Aditya I helped establish their independence. He invaded Pallava kingdom in 903 and killed the Pallava king Aparajita in battle, ending the Pallava reign. The Chola kingdom under Parantaka I expanded to cover the entire Pandya country. However towards the end of his reign he suffered several reverses by the Rashtrakutas who had extended their territories well into the Chola kingdom.

The Cholas went into a temporary decline during the next few years due to weak kings, palace intrigues and succession disputes. Despite a number of attempts the Pandya country could not be completely subdued and the Rashtrakutas were still a powerful enemy in the north. However, the Chola revival began with the accession of Rajaraja Chola I in 985. Cholas rose as a notable military, economic and cultural power in Asia under Rajaraja and his son Rajendra Chola I. The Chola territories stretched from the islands of Maldives in the south to as far north as the banks of the river Ganges in Bengal. Rajaraja Chola conquered peninsular South India, annexed parts of Sri Lanka and occupied the islands of Maldives. Rajendra Chola extended the Chola conquests to the Malayan archipelago by defeating the Srivijaya kingdom. He defeated Mahipala, the king of Bihar and Bengal, and to commemorate his victory he built a new capital called Gangaikonda Cholapuram (the town of Cholas who conquered the Ganges). At its peak the Chola Empire extended from the island of Sri Lanka in the south to the Godavari basin in the north. The kingdoms along the east coast of India up to the river Ganges acknowledged Chola suzerainty. Chola navies invaded and conquered Srivijaya in the Malayan archipelago. Chola armies exacted tribute from Thailand and the Khmer kingdom of Cambodia. During the reign of Rajaraja and Rajendra, the administration of the Chola empire matured considerably. The empire was divided into a number of self-governing local government units, and the officials were selected through a system of popular elections.  continue ...

Pandyas

Pandya Kadungon (560–590) is credited with the overthrow of the Kalabhras in the south. Kadungon and his son Maravarman Avanisulamani revived the Pandya power. Pandya Cendan extended their rule to the Chera country. His son Arikesari Parantaka Maravarman (650–700) had a long and prosperous rule. He fought many battles and extended the Pandya power. Pandya was well known since ancient times, with contacts, even diplomatic, reaching the Roman Empire; during the 13th century of the Christian era Marco Polo mentioned it as the richest empire in existence.

After some decades of expansion, the Pandyan Empire was large enough to pose a serious threat to the Pallava power. Pandya Maravarman Rajasimha aligned with the Chalukya Vikramaditya II and attacked the Pallava king Nandivarman II. Varagunan I defeated the Pallavas in a battle on the banks of the Kaveri. The Pallava king Nandivarman sought to restrain the growing power of the Pandyas and went into an alliance with the feudal chieftains of Kongu and Chera countries. The armies met in several battles and the Pandya forces scored decisive victories in them. Pandyas under Srimara Srivallaba also invaded Sri Lanka and devastated the northern provinces in 840.

The Pandya power continued to grow under Srimara and encroached further into the Pallava territories. The Pallavas were now facing a new threat in the form of the Rashtrakutas who had replaced the Chalukyas in the western Deccan. However the Pallavas found an able monarch in Nandivarman III, who with the help of his Ganga and the Chola allies defeated Srimara at the battle of Tellaru. The Pallava kingdom again extended up to the river Vaigai. The Pandyas suffered further defeats in the hands of the Pallava Nripatunga at Arisil (c. 848). From then the Pandyas had to accept the overlordship of the Pallavas

Pallavas

The 7th century Tamil Nadu saw the rise of the Pallavas under Mahendravarman I and his son Mamalla Narasimhavarman I. The Pallavas were not a recognised political power before the 2nd century.It has been widely accepted by scholars that they were originally executive officers under the Satavahana kings. After the fall of the Satavahanas, they began to get control over parts of Andhra and the Tamil country.Later they had marital ties with the Vishnukundina who ruled over the Deccan. It was around 550 AD under King Simhavishnu that the Pallavas emerged into prominence. They subjugated the Cholas and reigned as far south as the Kaveri River.The Pallavas were at their finest during the reigns of Narasimhavarman I and Pallavamalla Nandivarman II. Pallavas ruled a large portion of South India with Kanchipuram as their capital. Dravidian architecture reached its peak during the Pallava rule.

Shore Temple in Mamallapuram built by the Pallavas. 

[eighth century]

Narasimhavarman II built the Shore Temple which is a UNESCO World Heritage Site. Many sources describe Bodhidharma, the founder of the Zen school of Buddhism in China, as a prince of the Pallava dynasty during the 6th and the 7th centuries, the western Deccan saw the rise of the Chalukyas based in Vatapi. Pulakesi II (c.610–642) invaded the Pallava kingdom in the reign of Mahendravarman I. 

Narasimhavarman who succeeded Mahendravarman mounted a counter invasion of the Chalukya country and took Vatapi.The rivalry between the Chalukyas and the Pallavas continued for another 100 years until the demise of the Chalukyas around 750. The Chalukyas and Pallavas fought numerous battles and the Pallava capital Kanchipuram was occupied by Vikramaditya II during the reign of Nandivarman II.

Nandivarman II had a very long reign (732–796). He led an expedition to the Ganga kingdom (south Mysore) in 760. Pallavas were also in constant conflict with the Pandyas and their frontier shifted along the river Kaveri. The Pallavas had the more difficult existence of the two as they had to fight on two fronts—against the Pandyas as wells as the Chalukyas.

Age of empires (600–1300)

The medieval period of the history of the Tamil country saw the rise and fall of many kingdoms, some of whom went on to the extent of empires, exerting influences both in India and overseas. The Cholas who were very active during the Sangam age were entirely absent during the first few centuries. The period started with the rivalry between the Pandyas and the Pallavas, which in turn caused the revival of the Cholas. The Cholas went on to becoming a great power. Their decline saw the brief resurgence of the Pandyas. This period was also that of the re-invigorated Hinduism during which temple building and religious literature were at their best.

The Hindu sects Saivism and Vaishnavism became dominant, replacing the prevalence of Jainism and Buddhism of the previous era. Saivism was patronised more by the Chola kings and became more or less a state religion. Some of the earliest temples that are still standing were built during this period by the Pallavas. The rock-cut temples in Mamallapuram and the majestic Kailasanatha and Vaikuntaperumal temples of Kanchipuram stand testament to the Pallava art. The Cholas, utilising their prodigious wealth earned through their extensive conquests, built long-lasting stone temples including the great Brihadisvara temple of Thanjavur and exquisite bronze sculptures. Temples dedicated to Siva and Vishnu received liberal donations of money, jewels, animals, and land, and thereby became powerful economic institutions.

Tamil script replaced the vatteluttu script throughout Tamil Nadu for writing Tamil. Both secular and religious literature flourished during the period. The Tamil epic, Kamban's Ramavatharam, was written in the 13th century. A contemporary of Kamban was the famous poetess Auvaiyar who found great happiness in writing for young children. The secular literature was mostly court poetry devoted to the eulogy of the rulers. The religious poems of the previous period and the classical literature of the Sangam period were collected and systematised into several anthologies. Sanskrit was patronised by the priestly groups for religious rituals and other ceremonial purposes. Nambi Andar Nambi, who was a contemporary of Rajaraja Chola I, collected and arranged the books on Saivism into eleven books called Tirumurais. The hagiology of Saivism was standardised in Periyapuranam by Sekkilar, who lived during the reign of Kulothunga Chola II (1133–1150 CE). Jayamkondar's Kalingattupparani, a semi-historical account on the two invasions of Kalinga by Kulothunga Chola I was an early example of a biographical work.

Tamil Culture

Tamils have a great tradition of heritage and culture that developed over 2,000 years ago and still continues to flourish. This great cultural heritage evolved through the rule of dynasties that ruled the state during various phases of history in Tamil Nadu, a state in South India.
There are over 62 million Tamils in the state of Tamil Nadu , who are considered to be of Dravidian stock. The other country that has a significant number of Tamils is Sri Lanka followed by Canada and European countries. Tamils in some countries do not speak the Tamil as their main language, but follow the Tamil traditions in the same way that is practised by fellow Tamils in Tamil Nadu and Sri Lanka.

Kural - 10

பிறவிப் பெருங்கடல் நீந்துவர் நீந்தார்
இறைவன் அடிசேரா தார்.

Kural - 9

கோளில் பொறியின் குணமிலவே எண்குணத்தான் 
தாளை வணங்காத் தலை.

Kural - 8

அறவாழி அந்தணன் தாள்சேர்ந்தார்க் கல்லால் 
பிறவாழி நீந்தல் அரிது.

Kural - 7

தனக்குவமை இல்லாதான் தாள்சேர்ந்தார்க் கல்லால் 
மனக்கவலை மாற்றல் அரிது.

Kural - 6

பொறிவாயில் ஐந்தவித்தான் பொய்தீர் ஒழுக்க
நெறிநின்றார் நீடுவாழ் வார்.

Kural - 5

இருள்சேர் இருவினையும் சேரா இறைவன்
பொருள்சேர் புகழ்புரிந்தார் மாட்டு.

Kural -4

வேண்டுதல் வேண்டாமை இலானடி சேர்ந்தார்க்கு 
யாண்டும் இடும்பை இல. 

Sangam poem

குறிஞ்சி - தலைவன் கூற்று

யாயும் ஞாயும் யாரா கியரோ
எந்தையும் நுந்தையும் எம்முறைக் கேளிர்
யானும் நீயும் எவ்வழி யறிதும்
செம்புலப் பெயனீர் போல
அன்புடை நெஞ்சம் தாங்கலந் தனவே.

-செம்புலப் பெயனீரார்.

Red earth and pouring rain

What could my mother be

to yours? What kin is my father
to yours anyway? And how
Did you and I meet ever?
But in love
our hearts have mingled
as red earth and pouring rain

A poem from the Eight Anthologies collection.

Kural - 3

மலர்மிசை ஏகினான் மாணடி சேர்ந்தார்
நிலமிசை நீடுவாழ் வார்.

Sangam age

Sangam literature comprises some of the oldest extant Tamil literature, and deals with love, war, governance, trade and bereavement. Unfortunately much of the Tamil literature belonging to the Sangam period had been lost. The literature currently available from this period is perhaps just a fraction of the wealth of material produced during this golden age of Tamil civilization. The available literature from this period has been broadly divided in antiquity into three categories based roughly chronology. These are: the Major Eighteen Anthology Series comprising the Eight Anthologies and the Ten Idylls and the Five Great Epics. Tolkaappiyam, a commentary on grammar, phonetics, rhetoric and poetics is dated from this period.

Tamil legends hold that these were composed in three successive poetic assemblies (Sangam) that were held in ancient times on a now vanished continent far to the south of India. A significant amount of literature could have preceded Tolkappiyam as grammar books are usually written after the existence of literature over long periods. Tamil tradition holds the earliest Sangam poetry to be over twelve millennial old. Modern linguistic scholarship places the poems between the first century BC and the third century AD.

Sangam age is considered by the Tamil people as the golden era of Tamil language. This was the period when the Tamil country was ruled by the three 'crowned kings' the Cheras, Pandyas and the Cholas. The land was at peace with no major external threats. Asoka's conquests did not impact on the Tamil land and the people were able to indulge in literary pursuits. The poets had a much casual relationship with their rulers than can be imagined in later times. They could chide them when they are perceived to wander from the straight and narrow. The greatness of the Sangam age poetry may be ascribed not so much to its antiquity, but due to the fact that their ancestors were indulging in literary pursuits and logical classification of the habitats and society in a systematic manner with little to draw from precedents domestically or elsewhere. The fact that these classifications were documented at a very early date in the grammatical treatise Tolkappiyam, demonstrates the organized manner in which the Tamil language has evolved. Tolkappiyam is not merely a textbook on Tamil grammar giving the inflection and syntax of words and sentences but also includes classification of habitats, animals, plants and human beings. The discussion on human emotions and interactions is particularly significant. Tolkappiyam divided into three chapters: orthography, etymology and subject matter (Porul). While the first two chapters of Tolkappiyam help codify the language, the last part, Porul refers to the people and their behavior. The grammar helps to convey the literary message on human behavior and conduct, and uniquely merges the language with its people.

The literature was classified in to the broad categories of 'subjective' (akam) and 'objective' (puram) topics to enable the poetic minds to discuss any topic under the sun, from grammar to love, within the framework of well prescribed, socially accepted conventions. Subjective topics refer to the personal or human aspect of emotions that cannot be verbalized adequately or explained fully. It can only be experienced by the individuals and includes love and sexual relationship.

Recognizing that human activities cannot take place in vacuum and are constantly influenced by environmental factors, human experiences, in general, and subjective topics in particular, are assigned to specific habitats. Accordingly land was classified into five genres (thinai): kurinji (mountainous regions), mullai (forests), marutham (agricultural lands), neithal (seashore), paalai (wasteland). The images associated with these landscapes – birds, beasts, flowers, gods, music, people, weather, seasons – were used to subtly convey a mood, associated with an aspect of life. Kuruntokai, a collection of poems belonging to the Ettuthokai anthology demonstrates an early treatment of the Sangam landscape. Such treatments are found to be much refined in the later works of Akananuru and Paripaatal. Paripaatal takes its name from the musical Paripaatal meter meter utilised in these poems. This is the first instance of a work set to music. Akaval and kalippa were the other popular meters used by poets during the Sangam age.

Kural - 2

கற்றதனால் ஆய பயனென்கொல் வாலறிவன்
நற்றாள் தொழாஅர் எனின்

Ancient History

Ancient History (1st to 9th centuries)
Tamil Nadu was ruled by the early Cholas between 1st and 4th centuries CE. Karikalan was the first and the most famous king, who built the Kallanai (kall - stone, anai - bund), a dam across the Cauvery River, which is considered to be an engineering wonder of that time. The Cholas ruled the present Thanjavur and Tiruchirapalli districts and were excellent in military expertise.

At the peak of their glory, the Chola kings expanded their influence as far as Cylon (SriLanka) in the south and hundreds of kilometers across the northern region. Cholas comprises the major part of ancient history of Tamil Nadu. Almost all the Chola Kings build magnificent temples. Brahadeswarer's Temple or more popularly called as the Big temple in Tanjore (Thanjavur)is a classical example of the magnificent architecture of the Chola kingdom.

During the later half of 4th century, Pallavas the great temple builders emerged into prominence and dominated the south for another 400 years. A large portion of Tamil Nadu was ruled by then with Kanchipuram as their base. In the 6th century they defeated the Cholas and ruled as far as Sri Lanka. Among the greatest Pallava rulers were Mahendravarman-l and his son Narasimhavarman. Dravidian architecture reached its epitome during Pallava rule. The last Pallava King was Aparajitha. He was defeated by Aditya Chola towards the end of the 9th century.

Sem

Kural -1

Semmozhiyam Tamil athu namm mozhiyam

அகர முதல எழுத்தெல்லாம் ஆதி
பகவன் முதற்றே உலகு.