Pandyas

Pandya Kadungon (560–590) is credited with the overthrow of the Kalabhras in the south. Kadungon and his son Maravarman Avanisulamani revived the Pandya power. Pandya Cendan extended their rule to the Chera country. His son Arikesari Parantaka Maravarman (650–700) had a long and prosperous rule. He fought many battles and extended the Pandya power. Pandya was well known since ancient times, with contacts, even diplomatic, reaching the Roman Empire; during the 13th century of the Christian era Marco Polo mentioned it as the richest empire in existence.

After some decades of expansion, the Pandyan Empire was large enough to pose a serious threat to the Pallava power. Pandya Maravarman Rajasimha aligned with the Chalukya Vikramaditya II and attacked the Pallava king Nandivarman II. Varagunan I defeated the Pallavas in a battle on the banks of the Kaveri. The Pallava king Nandivarman sought to restrain the growing power of the Pandyas and went into an alliance with the feudal chieftains of Kongu and Chera countries. The armies met in several battles and the Pandya forces scored decisive victories in them. Pandyas under Srimara Srivallaba also invaded Sri Lanka and devastated the northern provinces in 840.

The Pandya power continued to grow under Srimara and encroached further into the Pallava territories. The Pallavas were now facing a new threat in the form of the Rashtrakutas who had replaced the Chalukyas in the western Deccan. However the Pallavas found an able monarch in Nandivarman III, who with the help of his Ganga and the Chola allies defeated Srimara at the battle of Tellaru. The Pallava kingdom again extended up to the river Vaigai. The Pandyas suffered further defeats in the hands of the Pallava Nripatunga at Arisil (c. 848). From then the Pandyas had to accept the overlordship of the Pallavas

Pallavas

The 7th century Tamil Nadu saw the rise of the Pallavas under Mahendravarman I and his son Mamalla Narasimhavarman I. The Pallavas were not a recognised political power before the 2nd century.It has been widely accepted by scholars that they were originally executive officers under the Satavahana kings. After the fall of the Satavahanas, they began to get control over parts of Andhra and the Tamil country.Later they had marital ties with the Vishnukundina who ruled over the Deccan. It was around 550 AD under King Simhavishnu that the Pallavas emerged into prominence. They subjugated the Cholas and reigned as far south as the Kaveri River.The Pallavas were at their finest during the reigns of Narasimhavarman I and Pallavamalla Nandivarman II. Pallavas ruled a large portion of South India with Kanchipuram as their capital. Dravidian architecture reached its peak during the Pallava rule.

Shore Temple in Mamallapuram built by the Pallavas. 

[eighth century]

Narasimhavarman II built the Shore Temple which is a UNESCO World Heritage Site. Many sources describe Bodhidharma, the founder of the Zen school of Buddhism in China, as a prince of the Pallava dynasty during the 6th and the 7th centuries, the western Deccan saw the rise of the Chalukyas based in Vatapi. Pulakesi II (c.610–642) invaded the Pallava kingdom in the reign of Mahendravarman I. 

Narasimhavarman who succeeded Mahendravarman mounted a counter invasion of the Chalukya country and took Vatapi.The rivalry between the Chalukyas and the Pallavas continued for another 100 years until the demise of the Chalukyas around 750. The Chalukyas and Pallavas fought numerous battles and the Pallava capital Kanchipuram was occupied by Vikramaditya II during the reign of Nandivarman II.

Nandivarman II had a very long reign (732–796). He led an expedition to the Ganga kingdom (south Mysore) in 760. Pallavas were also in constant conflict with the Pandyas and their frontier shifted along the river Kaveri. The Pallavas had the more difficult existence of the two as they had to fight on two fronts—against the Pandyas as wells as the Chalukyas.

Age of empires (600–1300)

The medieval period of the history of the Tamil country saw the rise and fall of many kingdoms, some of whom went on to the extent of empires, exerting influences both in India and overseas. The Cholas who were very active during the Sangam age were entirely absent during the first few centuries. The period started with the rivalry between the Pandyas and the Pallavas, which in turn caused the revival of the Cholas. The Cholas went on to becoming a great power. Their decline saw the brief resurgence of the Pandyas. This period was also that of the re-invigorated Hinduism during which temple building and religious literature were at their best.

The Hindu sects Saivism and Vaishnavism became dominant, replacing the prevalence of Jainism and Buddhism of the previous era. Saivism was patronised more by the Chola kings and became more or less a state religion. Some of the earliest temples that are still standing were built during this period by the Pallavas. The rock-cut temples in Mamallapuram and the majestic Kailasanatha and Vaikuntaperumal temples of Kanchipuram stand testament to the Pallava art. The Cholas, utilising their prodigious wealth earned through their extensive conquests, built long-lasting stone temples including the great Brihadisvara temple of Thanjavur and exquisite bronze sculptures. Temples dedicated to Siva and Vishnu received liberal donations of money, jewels, animals, and land, and thereby became powerful economic institutions.

Tamil script replaced the vatteluttu script throughout Tamil Nadu for writing Tamil. Both secular and religious literature flourished during the period. The Tamil epic, Kamban's Ramavatharam, was written in the 13th century. A contemporary of Kamban was the famous poetess Auvaiyar who found great happiness in writing for young children. The secular literature was mostly court poetry devoted to the eulogy of the rulers. The religious poems of the previous period and the classical literature of the Sangam period were collected and systematised into several anthologies. Sanskrit was patronised by the priestly groups for religious rituals and other ceremonial purposes. Nambi Andar Nambi, who was a contemporary of Rajaraja Chola I, collected and arranged the books on Saivism into eleven books called Tirumurais. The hagiology of Saivism was standardised in Periyapuranam by Sekkilar, who lived during the reign of Kulothunga Chola II (1133–1150 CE). Jayamkondar's Kalingattupparani, a semi-historical account on the two invasions of Kalinga by Kulothunga Chola I was an early example of a biographical work.

Tamil Culture

Tamils have a great tradition of heritage and culture that developed over 2,000 years ago and still continues to flourish. This great cultural heritage evolved through the rule of dynasties that ruled the state during various phases of history in Tamil Nadu, a state in South India.
There are over 62 million Tamils in the state of Tamil Nadu , who are considered to be of Dravidian stock. The other country that has a significant number of Tamils is Sri Lanka followed by Canada and European countries. Tamils in some countries do not speak the Tamil as their main language, but follow the Tamil traditions in the same way that is practised by fellow Tamils in Tamil Nadu and Sri Lanka.